Do you observe the High Holidays without going to shul?
Many American Jews only go to synagogue on Rosh Hashanah and Yom Kippur. Others, including some regular synagogue-goers, avoid shul on those days, preferring to pray, fast, atone and otherwise reflect on their lives in a more private setting.
Last week, JTA correspondent Tom Tugend spoke to a handful of such people who won’t be in synagogue this weekend (read article). An editor at the Los Angeles Times says he takes long walks instead of joining his community in prayer. A UCLA professor who regularly attends Shabbat services says that on Rosh Hashanah and Yom Kippur he leaves before services are concluded because he finds the liturgy outdated, inaccessible and not very spiritual.
Last week, JTA correspondent Tom Tugend spoke to a handful of such people who won’t be in synagogue this weekend (read article). An editor at the Los Angeles Times says he takes long walks instead of joining his community in prayer. A UCLA professor who regularly attends Shabbat services says that on Rosh Hashanah and Yom Kippur he leaves before services are concluded because he finds the liturgy outdated, inaccessible and not very spiritual.
Do you attend High Holiday services? If so, why? Is it to satisfy your own spiritual needs? To feel part of the Jewish community? To set an example for your kids? Because it’s a commandment? If you don’t go, do you observe these days in other ways you find more meaningful? And — here’s the clincher — do you feel guilty about it?


25 Comments:
At 4:32 PM,
Anonymous said…
An interesting discussion is taking place among Jewish professionals on Paul Golin's Jewish Outreach Institute listserve. Some who work in the Jewish world find themselves too burned out at the holidays to go to synagogue. Or some people who work for one shul attend services elsewhere, ostensibly to make a demarcation between their work and personal identities. It's ironic that a person who chooses to work in a Jewish field might end up trying to avoid "doing Jewish" while not at work, when it was the impulse to "do Jewish" that led them to take their job in the first place.
At 9:52 AM,
Rabbi Howard Cohen said…
I am rabbi. I’ve led High Holiday services for at least 18 years. This year for the first time I have no congregational responsibilities. I too am not planning to spend Rosh Hashanah inside a shul. My family and I are heading into the mountains along with a handful of other committed Jews who find the High Holiday “show” not to their liking.
I love the liturgy. I love engaging with Judaism. But frankly what goes on inside so many synagogues is killing Judaism. It about near sucked the life out of me.
Rabbi Howard Cohen
http://www.BurningBushAdventures.com
At 4:37 PM,
Paul Golin said…
Interesting topic and interesting comments. Anonymous writes, "It's ironic that a person who chooses to work in a Jewish field might end up trying to avoid 'doing Jewish' while not at work..." but I believe that for many folks, working in a Jewish field IS how they 'do Jewish'!
The strongest expression of my Jewish identity is my career in the Jewish communal world. (How could it not be, when I spend 50+ hours a week doing it?) While it is not the only expression of my Jewish identity, it comes pretty darn close. I'm at that classic drop-out point along the lifecycle continuum (30s, no kids) where I have little to no use for Jewish institutional life. More importantly, so little of it engages me. Rabbi Cohen's remarks about "what goes on inside so many synagogues is killing Judaism" very much resonates with me.
Of course, when I eventually do have kids, a synagogue and/or JCC is still the logical destination to kick-start their Jewish identity (as it was for me when I was a child)...but until then, it's the job that is my primary Jewish expression. And I doubt I'm alone, as I've heard from other J.Pros my age that this is pretty much all they do Jewishly.
At 6:02 PM,
Anonymous said…
I am not sure if I will attend services, although I will definitely spend the day thinking about self-improvement and improving my relationship with others.
My question is, what is a Jewish identity? Is whatever a person of Jewish descent acts on or believes considered a Jewish identity? Does Jewish tradition define Jewish identity? If anyone can define it, is it possible that there is no uniqueness to a Jewish identity?
Just wondering.
At 9:44 PM,
Anonymous said…
How beyond sad that there are Jews who refuse to accept the importance of communal prayer and community sharing. Judaism is alot more than just "what makes me FEEL good." Grow up!
At 1:27 AM,
Anonymous said…
In Judaism, we are all responsible for one another. This, among other reasons, indicates the need to seek a minyan in prayer.
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